Someone once said to Paderewski, the great pianist, "Sir, you are a genius." He replied, "Madam, before I was a genius, I was a drudge." He continued: “If I missed practice one day, I noticed it; if I missed practice two days, the critics noticed it; if I missed three days, my family noticed it; if I missed four days, my audience noticed it. It is reported that after one of Fritz Kreisler's concerts a young woman said to him, "I would give my life to be able to play like that." He replied, "That's what I gave.”
The Gospel passage for this weekend is Jesus’s answer to a question asked, "Lord, will only a few people be saved?" The door is narrow. The Christian life is a constant striving to do the will of God as Jesus revealed it. Jesus’s answer to the questions was, "Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” We need to strive because there are forces of evil within us and around us, trying to pull us down.
Jesus surprised his listeners by saying that one's membership does not automatically mean entry into the kingdom of God. You need to believe and live it. Jesus also asserts that many from the gentile nations would enter God's kingdom. His invitation is open to Jew and Gentile alike. Jesus warns that we can be excluded if we do not strive to enter by the narrow door.
There is a story behind the narrow gate. Narrow gate was a small gate built into the much larger city gates of a city. It allowed someone to enter after hours when, for security reasons, the main gates had been closed and locked. The gate was too small to enter with more than a few items. Animals, carts, weapons and other large items had to remain outside the gate until the opening of the main gate in the morning. The night gate for the city of Jerusalem was nicknamed the “needle’s eye”. Jesus doesn’t answer the question regarding how many people will be saved. He was not interested in statistics. His answer was more personal…here’s how YOU can be saved. It is not easy to go through narrow gate. You may have wait or bend yourself. There will be challenges.
There is no comparison here. But there is one thing for consideration: our relationship with God. We have every means to enter the gate. We have sacraments, we have Eucharist, food for our journey: we listen to his words, eat His body and drink His blood. The question is “do we have a strong relationship with him”? Are we ready to face the challenges to build up the relationship?
St. Cecilia Cemetery dedication: As we all know John Wagner served Immaculate Conception Parish, and left gift for parish and St. Cecilia cemetery. Part of his wish was we blacktop the cemetery road and in his memory we place a bench in the cemetery. On the first anniversary of his death, Sunday August 25th at 3:00 pm we will be having a dedication ceremony at the St. Cecilia cemetery. All are welcome.
Thank you: Town of Chippewa provided material and labor to do the edging of new blacktop at the cemetery. We would like to express our gratitude for their generosity. We also like to express our gratitude to Butternut Knights of Columbus for helping with edging of the new blacktop. Thank you to everyone. It looks beautiful.
God is walking around Heaven one day, and notices a number of people in the heavenly streets who shouldn't be there. He finds St. Peter at the gate and says to him, "Peter, you've been remiss in your duties. You're letting in the wrong sort of people."
"Don't blame me, Lord," replied Peter. "I turn them away just like you said to. Then they go around to the back door and your mother lets them in."
August 15th we celebrate Assumption of Mary: a journey that we’re all called to walk: from here to Heaven. This solemn feast of Mary was defined by Pope Pius XII in 1950, but was celebrated in the Church from its earliest days as the Feast of the Dormition, or falling asleep of Mary. Mary received the grace to be body and soul in Heaven along with her son. The other just souls that have preceded us are in Heaven, but they’re separated from their bodies until the Last Day when Our Lord raises everyone from the dead in the Last Judgment. Our Lord ascended into Heaven in glory; Our Blessed Mother was assumed into Heaven.
We know from the Bible, God created Adam and Eve in the image and likeness of God. Catechism of the Catholic Church says, “Man, tempted by the devil, let his trust in his Creator die in his heart and, abusing his freedom, disobeyed God's command. This is what man's first sin consisted of. All subsequent sin would be disobedience toward God and lack of trust in his goodness.”
God gave us second Adam and Eve: Jesus and Mary. If we look at the first book of the Bible, Genesis 3:15, we read, “I will put enmity between you and the woman, and between your offspring and hers; they will strike at your head, while you strike at their heel.” In the Gospel of John 19:26, we see Mother Mary and Apostle John at the foot of the cross. When Jesus saw them, he said to his mother, “Woman, behold, your son.” And said to John, “Behold, your other.” In the book of Revelation, John talks about his vision. In our first reading for the Mass of the day, Revelation 12:1 “A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.”
God chose Mary, second Eve, in a special way to bring Jesus, the second Adam, who brings us salvation. First reading for the vigil Mass, from the book of Chronicles 15, we see David assembled people of Israel in Jerusalem to bring the ark of the Lord. Mary is new the Ark of the Covenant. When the old ark was completed, the glory cloud of the Lord covered the tent of meeting, and the glory of the Lord filled the tabernacle (Ex 40:34-35; Nm 9:18, 22). The new Ark of the Covenant, Mary, was overshadowed by the Holy Spirit. The new Ark of the Covenant, Mary was assumed into heaven.
The Assumption of Mary into Heaven reminds us that suffering and trials are also gifts from God. It was not easy for Mary, but she made it. Assumption reminds us of what awaits us if we accept suffering and trials with patience and faith, desiring to help Our Lord accomplish the work of redemption. Let’s pray today that Mary helps us make the journey to Heaven and one day shine there alongside her and her Son.
Philip Arthur Fisher was an American stock investor best known as the author of Common Stocks and Uncommon Profits, a guide to investing that has remained in print ever since it was first published in 1958. He says, “The stock market is filled with individuals who know the price of everything, but the value of nothing."
This weekend reading talks about investment and marketing. What is investment? If you are a business man, you will talk about investing in the stock market. If you are a social worker, you will talk about investing in the people.
Msgr. Joseph A. Pellegrino says a story about a grandmother who pulled out pictures of her three grandchildren, all under two, and showed them to a friend saying, “These are my grandchildren. That one’s the rich doctor, that one’s the rich lawyer, and that one’s the chairman of the board of a large corporation.”
We all look differently at investment. What is the real investment? Do you have one? Fr. Bloom reported from Krakwo, 2016 World youth day. He says, Pope Francis is a big soccer fan and when he mentioned the sport, young people cheered. When he referred to the World Cup, it brought even louder cheers. Then he paused, looked at the sea of youth and said, "Jesus is a greater prize than the World Cup!" Young people stood, raised their hands and gave a sustained cheer.
Jesus is the one great prize. That's what we see in today's readings. In comparison to Jesus everything in this world is vanity. Only Jesus has ultimate worth - and only in him does anything have value. The first reading from Ecclesiastes says, “Vanity of vanities, “All is vanity.” Author Qoheleth’s point is that the only real values are the spiritual values.
In the Gospel, Jesus calls the rich a fool? Jesus is not disregarding his skills and ability to acquire wealth, but rather for his selfishness. Jesus was called the rich fool, because he lost his aptitude to invest wisely. His life was consumed with his possessions and his only interests were in himself. Jesus is not talking against wealth or rich; but he is talking about use of it.
We do need good investments: good financial stability. When you invest, you don’t invest in one company, do you? No, you spread it out based on your research. Because you expect the best outcome. In the same way we also need to invest in our family, community and so on. But we should have God in the first place. Everything else should be the secondary.
The parable in the Gospel is a study of our heart. Where is our treasure? Treasure has always had a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure. Then a question for us to ask, what/who is our treasure? Does God have the right place in our heart?
Where did you invest?