Congratulation to our First Communicants!
Once, a gentleman was visiting his son. On Sunday when he went to church he took his little granddaughter with him. While they were in the church, the little girl was observing everything,. Finally they went to receive communion. Grandpa received communion and she got a blessing. On the way back to the pew she asked, “Grandpa when am I going to get one of those?” Grandpa told her, “I will make sure in a couple of years you will receive First Communion.” She kept watching the priest, and grandpa knelt down and prayed. When the priest went to the tabernacle to keep the Blessed Sacrament, she asked grandpa, “What is he doing? Is he putting it in the microwave?”
First of all, I would like to congratulate all of our First Communicants! I am sure all of you are excited to receive the Eucharist, the Body of Christ. Look at the Cross, and it tells you how much God loves you. Look at the Easter Candle, and it tells you He loves you and wants to be the light of your life. Look at the Altar. Just as your parents feed you so that you can be strong physically, God feeds you from the Altar so that you can be strong spiritually. At your Holy Communion, Jesus comes to you. He wants your communion/relationship with him to be holy. He wants your communion/relationship with everybody to be Holy.
In today’s Gospel of Luke, Luke is presenting two different accounts. Two disciples were explaining how they recognized Jesus in the breaking of the bread. Among the Jews, this was a ceremonial gesture that began the celebration of an ordinary meal. But among the Christians, it was used as a description of the Eucharist celebration. We read in the Acts of the Apostles 2:42, “They held steadfastly to the apostles’’ teaching and fellowship to the breaking of the bread and to the prayers.”
While the two were explaining the Emmaus experience Jesus appeared to them again and said, “Peace be with you.” Then He showed them His hands and feet to remove their doubts. We read the Gospel of John 20:27, where Jesus was appearing to the apostles and asking doubting Thomas to come to faith. Jesus showed them His risen body and assures us of the physical nature of our own resurrection on the Last Day. The resurrected body is a spiritual body.
Then he reminded them that His suffering, death, and resurrection from the dead are the fulfillment of Moses, prophets, and psalms. There is an emphasis on the term third day, and we can see a couple of references in the Old Testament. In the Book of Genesis 22:13, Isaac was for three days under a death sentence until God intervened to give him back alive to Abraham on the third day. In Jonah 1:17, the experience of Jonah coming forth from a whale after three days in its stomach, foreshadowed Christ’s resurrection from the grave after three days. In Hosea 6:2, Hosea depicted Israel’s restoration from exile as a third-day resurrection.
Saint Teresa looked at her with love and said, “My dear sister, have you forgotten that Jesus is still on earth and that He lives near you-yes, in the house with you, and often in your very soul. Have you also forgotten that you can see Him and can speak to Him as often as you like? Is not Jesus with us in the Most Holy Sacrament? Why then do you wish to have lived long ago, since that same Jesus who lived with Mary and Joseph lives also with you?” Jesus Christ has risen from the dead. And we who are united to Him through our baptism have risen with Him. Jesus lives with us and He gives Himself in the Eucharist as nourishment for our journey, so we can grow in Holiness.
Divine Mercy Sunday
God is love and merciful. He continues to pour out his mercy in the world through new Israel, the Church. In a dream, St. Theresa of Lisieux asked St. Faustina, an apostle of Divine Mercy, to trust in Jesus and she will become a saint. Later St. Faustina wrote in her diary, “God said to me, in the old covenant I sent prophets willingly thunderbolts of my people. Today I am sending you with my mercy to the people of the whole world. I do not want to punish aching humankind, I desire to heal it…”
Pope St. John Paul II declared that the second Sunday, the octave day of Easter, should be Divine Mercy Sunday. St. John Paul II has a great role in spreading the message of Divine Mercy. On the 30th of April, 2000, the Second Sunday of Easter, St. Pope John Paul II celebrated the Eucharist in Saint Peter’s Square and proceeded to the canonization of Blessed Sister Faustina. St. Faustina invites us by the witness of her life to keep our faith and hope fixed on God, the Father, rich in mercy, who has saved us by the precious blood of His Son.
Pope Francis continues to spread the message of Mercy. During the Year of Mercy, Pope Francis said in one of his homilies, “Dear brothers and sisters, I have often thought about how the Church might make clear its mission of being a witness to mercy. It is a journey that begins with a spiritual conversion.”
There are two parts to the message of Divine Mercy: devotion and being merciful. Marion Fathers came up with the acronym for the Divine Mercy celebration: FINCH and ABC. FINCH: F-Feast of Divine Mercy, I-Image of Divine Mercy, N-Novena of Divine Mercy, C-Chaplet of Divine Mercy, H-Hour of Divine Mercy. What is ABC? A - Ask for God’s Mercy. B - Be merciful. He wants us to extend love and forgiveness to others just as He does to us. C - Completely trust in Jesus.
The first reading from the Acts of the Apostles talks about the corporal works of Mercy. Early Christian communities were united as a family in every aspect of life. They shared everything, supported each other, and worshiped together. The second reading from the first letter of St. John talks about keeping love for God and keeping the commandment.
In the Gospel of John, we see doubting Thomas. In the first part, Jesus said to his disciples, "Peace be with you. As the Father has sent me, so I send you." And when he had said this, he breathed on them and said to them, "Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained." We read in the Book of Genesis 2:7, God breathed on the first man and gave him life. We see other passages in the Old Testament about the breath of God. In Ezekiel 37:9, where God raises an army of corpses to new life by the breath of the Spirit. In the first book of Kings (17:21), we see Elijah revives the dead son of the widow of Zarephath. After the resurrection Jesus breathed on the disciples and gave them new life: spiritual life.
Jesus asked them to receive the Holy Spirit, and then he commissioned them to forgive the sins. Jesus' ministry of mercy and reconciliation will continue through the apostles. A week later Jesus appeared to them and Thomas proclaims the faith, “My Lord and My God.” Apostles experience God’s mercy and proclaim it in a loud voice. Jesus empowered his disciples to become the vehicle of his mercy.
God sends people to remind us of his mercy. St. Faustina wrote in her diary, “God said to me, in the old covenant I sent prophets willingly, thunderbolts of my people. Today I am sending you with my mercy to the people of the whole world. I do not want to punish aching humankind, I desire to heal it…”
On Sunday, April 11 at 2:30 p.m. our cluster will have Divine Mercy Sunday service. It includes Adoration, Divine Mercy Chaplet, and the Sacrament of Reconciliation is available. Please come and join. Thank you.
Christmas season ends with the Baptism of the Lord. Christmas told us God became one of us. Last weekend we celebrated Epiphany, the revelation of the Lord to all nations. This weekend again we celebrate God the Father who reveals his Son at baptism. We can see here all three persons of God were present. Jesus Christ, the second person of God, standing at the Jordan River. We hear the voice of the Father from heaven and the Holy Spirit descending in the form of a dove. The Baptism of the Lord tells us that Jesus is not just having human nature, he has Divine nature.
We know the Exodus story from the Old Testament, a journey from slavery to the Promised Land. In that journey, the Israelites crossed two rivers. We all know the story of crossing the Red Sea. It was the beginning of the Exodus story. At the end of the Exodus story is crossing the Jordan River and entering the Promised Land.
In the New Testament, at the Baptism of the Lord, begins the new Exodus story. John the Baptist at the Jordan River is giving the baptism of repentance. In the Book of Malachi 3:1 says, “Now I am sending my messenger- he will prepare the way before me.” Jews believed that Elijah will come to prepare the way of the Lord (3:23). John invited them for the baptism. Washing or a purification ceremony was common for Jewish people. It is called Mikveh, the pool they went to for the washing ceremony. In the Gospel, John talks about the one who is coming and inviting people to receive the baptism of repentance at the Jordan River in order to prepare the way.
Even though Jesus is sinless, and no need of repentance, Jesus chooses to be baptized to identify himself with his people, sinners, as part of the Father’s plan to save them. St. Gregory of Nazianzus says, “Perhaps he comes to sanctify his baptizer; certainly he comes to bury sinful humanity in the waters… Jesus rises from the waters; the world rises with him.”
In the Gospel reading, we see the fulfillment of the promise. A voice…with you I am well pleased: God’s acknowledgment of Jesus as his unique Son, the divinity of Christ. The presence of the Trinity at this baptism reveals Jesus' true identity and mission of Jesus. Father’s approval of Jesus is the assurance that Jesus will fulfill his messianic mission of salvation.
“This is my beloved Son” the Father’s announcement echoes several Old Testament passages. In the first reading from the book of Isaiah 42:1, 6&7, we see prophesy that the coming of God’s pleasing servant, who will rescue Israel, and he will be the light of the nation. Jesus fulfills this role as a suffering servant and light of the world (John8:12). Psalm 2:17 portrays King David as the anointed son of God. Jesus is here from the house of David, anointed by the Spirit and Father revealing Jesus' identity, “This is my beloved Son.”
The Baptism of the Lord was the inauguration of the new Exodus. Then began his ministry of the miracle at Cana, opening the eyes of the blind, healing the sick, bringing out prisoners from confinement, feeding the five thousand, instituting the Eucharist to remain with us forever, and offering on the cross, poured out blood to give us new baptism, to wash away our sins. Through his passion, death, and resurrection, he gave us the Sacraments to prepare us to go out and bring the same ministry he did.
When we walk into the Church, we used to dip the fingers of our right hands into the holy water font and bless ourselves when we came into the church. Because of the pandemic, we don’t have that opportunity. This blessing is supposed to remind us of our baptism. And so when we bless ourself with holy water, we should be thinking of the fact that we are a child of God; that we have been redeemed by the Cross of Christ; that we have been made a member of God’s family, and that we have been washed, forgiven, cleansed and purified by the blood of the Lamb and we have been sent out to bring the Good News by serving one another.