Congratulation to our First Communicants!
Once, a gentleman was visiting his son. On Sunday when he went to church he took his little granddaughter with him. While they were in the church, the little girl was observing everything,. Finally they went to receive communion. Grandpa received communion and she got a blessing. On the way back to the pew she asked, “Grandpa when am I going to get one of those?” Grandpa told her, “I will make sure in a couple of years you will receive First Communion.” She kept watching the priest, and grandpa knelt down and prayed. When the priest went to the tabernacle to keep the Blessed Sacrament, she asked grandpa, “What is he doing? Is he putting it in the microwave?”
First of all, I would like to congratulate all of our First Communicants! I am sure all of you are excited to receive the Eucharist, the Body of Christ. Look at the Cross, and it tells you how much God loves you. Look at the Easter Candle, and it tells you He loves you and wants to be the light of your life. Look at the Altar. Just as your parents feed you so that you can be strong physically, God feeds you from the Altar so that you can be strong spiritually. At your Holy Communion, Jesus comes to you. He wants your communion/relationship with him to be holy. He wants your communion/relationship with everybody to be Holy.
In today’s Gospel of Luke, Luke is presenting two different accounts. Two disciples were explaining how they recognized Jesus in the breaking of the bread. Among the Jews, this was a ceremonial gesture that began the celebration of an ordinary meal. But among the Christians, it was used as a description of the Eucharist celebration. We read in the Acts of the Apostles 2:42, “They held steadfastly to the apostles’’ teaching and fellowship to the breaking of the bread and to the prayers.”
While the two were explaining the Emmaus experience Jesus appeared to them again and said, “Peace be with you.” Then He showed them His hands and feet to remove their doubts. We read the Gospel of John 20:27, where Jesus was appearing to the apostles and asking doubting Thomas to come to faith. Jesus showed them His risen body and assures us of the physical nature of our own resurrection on the Last Day. The resurrected body is a spiritual body.
Then he reminded them that His suffering, death, and resurrection from the dead are the fulfillment of Moses, prophets, and psalms. There is an emphasis on the term third day, and we can see a couple of references in the Old Testament. In the Book of Genesis 22:13, Isaac was for three days under a death sentence until God intervened to give him back alive to Abraham on the third day. In Jonah 1:17, the experience of Jonah coming forth from a whale after three days in its stomach, foreshadowed Christ’s resurrection from the grave after three days. In Hosea 6:2, Hosea depicted Israel’s restoration from exile as a third-day resurrection.
Saint Teresa looked at her with love and said, “My dear sister, have you forgotten that Jesus is still on earth and that He lives near you-yes, in the house with you, and often in your very soul. Have you also forgotten that you can see Him and can speak to Him as often as you like? Is not Jesus with us in the Most Holy Sacrament? Why then do you wish to have lived long ago, since that same Jesus who lived with Mary and Joseph lives also with you?” Jesus Christ has risen from the dead. And we who are united to Him through our baptism have risen with Him. Jesus lives with us and He gives Himself in the Eucharist as nourishment for our journey, so we can grow in Holiness.
Divine Mercy Sunday
God is love and merciful. He continues to pour out his mercy in the world through new Israel, the Church. In a dream, St. Theresa of Lisieux asked St. Faustina, an apostle of Divine Mercy, to trust in Jesus and she will become a saint. Later St. Faustina wrote in her diary, “God said to me, in the old covenant I sent prophets willingly thunderbolts of my people. Today I am sending you with my mercy to the people of the whole world. I do not want to punish aching humankind, I desire to heal it…”
Pope St. John Paul II declared that the second Sunday, the octave day of Easter, should be Divine Mercy Sunday. St. John Paul II has a great role in spreading the message of Divine Mercy. On the 30th of April, 2000, the Second Sunday of Easter, St. Pope John Paul II celebrated the Eucharist in Saint Peter’s Square and proceeded to the canonization of Blessed Sister Faustina. St. Faustina invites us by the witness of her life to keep our faith and hope fixed on God, the Father, rich in mercy, who has saved us by the precious blood of His Son.
Pope Francis continues to spread the message of Mercy. During the Year of Mercy, Pope Francis said in one of his homilies, “Dear brothers and sisters, I have often thought about how the Church might make clear its mission of being a witness to mercy. It is a journey that begins with a spiritual conversion.”
There are two parts to the message of Divine Mercy: devotion and being merciful. Marion Fathers came up with the acronym for the Divine Mercy celebration: FINCH and ABC. FINCH: F-Feast of Divine Mercy, I-Image of Divine Mercy, N-Novena of Divine Mercy, C-Chaplet of Divine Mercy, H-Hour of Divine Mercy. What is ABC? A - Ask for God’s Mercy. B - Be merciful. He wants us to extend love and forgiveness to others just as He does to us. C - Completely trust in Jesus.
The first reading from the Acts of the Apostles talks about the corporal works of Mercy. Early Christian communities were united as a family in every aspect of life. They shared everything, supported each other, and worshiped together. The second reading from the first letter of St. John talks about keeping love for God and keeping the commandment.
In the Gospel of John, we see doubting Thomas. In the first part, Jesus said to his disciples, "Peace be with you. As the Father has sent me, so I send you." And when he had said this, he breathed on them and said to them, "Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained." We read in the Book of Genesis 2:7, God breathed on the first man and gave him life. We see other passages in the Old Testament about the breath of God. In Ezekiel 37:9, where God raises an army of corpses to new life by the breath of the Spirit. In the first book of Kings (17:21), we see Elijah revives the dead son of the widow of Zarephath. After the resurrection Jesus breathed on the disciples and gave them new life: spiritual life.
Jesus asked them to receive the Holy Spirit, and then he commissioned them to forgive the sins. Jesus' ministry of mercy and reconciliation will continue through the apostles. A week later Jesus appeared to them and Thomas proclaims the faith, “My Lord and My God.” Apostles experience God’s mercy and proclaim it in a loud voice. Jesus empowered his disciples to become the vehicle of his mercy.
God sends people to remind us of his mercy. St. Faustina wrote in her diary, “God said to me, in the old covenant I sent prophets willingly, thunderbolts of my people. Today I am sending you with my mercy to the people of the whole world. I do not want to punish aching humankind, I desire to heal it…”
On Sunday, April 11 at 2:30 p.m. our cluster will have Divine Mercy Sunday service. It includes Adoration, Divine Mercy Chaplet, and the Sacrament of Reconciliation is available. Please come and join. Thank you.
He is Risen! Alleluia!!
A couple of years ago I had the privilege to go on a pilgrimage to the Holy Land. We had the privilege to make the Way of the Cross to Calvary and celebrated Mass at the Church of Holy Sepulcher. It was a faith filed moment. Calvary is not a huge hill, considering where Jesus went to pray or where He transfigured, Calvary is a small one. Why? I don’t think Romans want to climb the huge hill to kill somebody. They chose Calvary for their own convenience. For Jesus, it is not just walking up the hill. He was scourged, crowned with thorns, and carrying the cross. He was carrying our burdens. Jesus’ crucifixion site and Jesus’ tomb are in the Church of Holy Sepulcher.
The Old Testament readings of Easter Vigil recites the covenant history of salvation, beginning with creation and extending to the prophetic promises of a New Covenant. The first reading is from the Book of Genesis, we read the creation story (1:11-2:2). In the second reading from the book of Genesis, Abraham is asked to sacrifices his only son (22:1-18). It is the high point of Abraham’s covenant relationship with God and blessing on his descendent. On Good Friday, Our Heavenly Father allows his only begotten Son crucified on Calvary. In the third reading from the book of Exodus, Israelites marched on dry land through the midst of the sea (14:15-15:1). At Easter Vigil, there is baptism and Christian initiation take place. The parting of the sea is a critical Old Testament type of baptism.
The next two readings are from the book of Isaiah. In the fourth reading, the Lord will with his enduring love, resume his covenant love for Zion and rebuild with precious stones and grant it righteousness and prosperity (54:5-14). This reading shapes the mind of the believer, especially those who are receiving the Sacraments, about the dual reality of the church as both Bride and Temple. The fifth reading is also from the book of Isaiah, which is an invitation for a meal. The Lord’s thoughts and ways are higher and His Words will not return empty (55:1-11). This passage is associated with the Gospel of Matthew (14:13-21) the account of the feeding of the five thousand. Ultimately it leads to Eucharist. This reading prepares us to reaffirm our faith and particularly those who prepared to receive the Sacrament for the first time. The sixth reading is from the book of Prophet Baruch which talks about wisdom and law (3:9-15, 32-4:4). It is an invitation to walk towards the splendor of the Lord, live the faith to the full. The seventh reading is from the book of Ezekiel tells about the restoration of Israel (Ezekiel 36:16-17, 18-28). The Lord will gather the Israelites from exile, cleans them by sprinkling the clean water, and give them a new heart and a new spirit, so they can grow in the law of love. The Sacrament of the Baptism is the new cleansing and Holy Spirit renewing the heart to grow in the law of love.
In the Gospel of Matthew, we read an Easter Vigil, “After the Sabbath, as the first day of the week was dawning; Mary Magdalene and the other Mary came to see the tomb.” An ancient homily on Holy Saturday notes that “God has died in the flesh and hell trembles with fear. He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and son of Eve.” Jesus on Easter Sunday morning does a new creation, brought new life. Easter morning marks the day of Christ’s victory over death and sin.
This Easter experience is a past event, a present reality, and future hope. Easter is a celebration of present reality: Jesus lives! Jesus died and rose again in the past, but that Jesus lives among us and within us right here, and right now. This is our Easter proclamation. We experience his presence in our lives in many beautiful ways.
Easter is the celebration of future hope. When we are baptized we are given a share of the Resurrection of the Lord, we become a new creation. Our hope is that we will share in the fullness of the New Life Jesus won for us through His suffering and death. It is our hope in Christ that helps us endure challenges like the coronavirus. The coronavirus has brought the pain of sickness, uncertainties, and confusion, but our faith gives us hope, beyond this pain and struggles, Easter Sunday tells us there is hope. The fullness of hope and happiness is Eternal Life.
Happy Easter to everyone!