Congratulation to our First Communicants!
Once, a gentleman was visiting his son. On Sunday when he went to church he took his little granddaughter with him. While they were in the church, the little girl was observing everything,. Finally they went to receive communion. Grandpa received communion and she got a blessing. On the way back to the pew she asked, “Grandpa when am I going to get one of those?” Grandpa told her, “I will make sure in a couple of years you will receive First Communion.” She kept watching the priest, and grandpa knelt down and prayed. When the priest went to the tabernacle to keep the Blessed Sacrament, she asked grandpa, “What is he doing? Is he putting it in the microwave?”
First of all, I would like to congratulate all of our First Communicants! I am sure all of you are excited to receive the Eucharist, the Body of Christ. Look at the Cross, and it tells you how much God loves you. Look at the Easter Candle, and it tells you He loves you and wants to be the light of your life. Look at the Altar. Just as your parents feed you so that you can be strong physically, God feeds you from the Altar so that you can be strong spiritually. At your Holy Communion, Jesus comes to you. He wants your communion/relationship with him to be holy. He wants your communion/relationship with everybody to be Holy.
In today’s Gospel of Luke, Luke is presenting two different accounts. Two disciples were explaining how they recognized Jesus in the breaking of the bread. Among the Jews, this was a ceremonial gesture that began the celebration of an ordinary meal. But among the Christians, it was used as a description of the Eucharist celebration. We read in the Acts of the Apostles 2:42, “They held steadfastly to the apostles’’ teaching and fellowship to the breaking of the bread and to the prayers.”
While the two were explaining the Emmaus experience Jesus appeared to them again and said, “Peace be with you.” Then He showed them His hands and feet to remove their doubts. We read the Gospel of John 20:27, where Jesus was appearing to the apostles and asking doubting Thomas to come to faith. Jesus showed them His risen body and assures us of the physical nature of our own resurrection on the Last Day. The resurrected body is a spiritual body.
Then he reminded them that His suffering, death, and resurrection from the dead are the fulfillment of Moses, prophets, and psalms. There is an emphasis on the term third day, and we can see a couple of references in the Old Testament. In the Book of Genesis 22:13, Isaac was for three days under a death sentence until God intervened to give him back alive to Abraham on the third day. In Jonah 1:17, the experience of Jonah coming forth from a whale after three days in its stomach, foreshadowed Christ’s resurrection from the grave after three days. In Hosea 6:2, Hosea depicted Israel’s restoration from exile as a third-day resurrection.
Saint Teresa looked at her with love and said, “My dear sister, have you forgotten that Jesus is still on earth and that He lives near you-yes, in the house with you, and often in your very soul. Have you also forgotten that you can see Him and can speak to Him as often as you like? Is not Jesus with us in the Most Holy Sacrament? Why then do you wish to have lived long ago, since that same Jesus who lived with Mary and Joseph lives also with you?” Jesus Christ has risen from the dead. And we who are united to Him through our baptism have risen with Him. Jesus lives with us and He gives Himself in the Eucharist as nourishment for our journey, so we can grow in Holiness.
Divine Mercy Sunday
God is love and merciful. He continues to pour out his mercy in the world through new Israel, the Church. In a dream, St. Theresa of Lisieux asked St. Faustina, an apostle of Divine Mercy, to trust in Jesus and she will become a saint. Later St. Faustina wrote in her diary, “God said to me, in the old covenant I sent prophets willingly thunderbolts of my people. Today I am sending you with my mercy to the people of the whole world. I do not want to punish aching humankind, I desire to heal it…”
Pope St. John Paul II declared that the second Sunday, the octave day of Easter, should be Divine Mercy Sunday. St. John Paul II has a great role in spreading the message of Divine Mercy. On the 30th of April, 2000, the Second Sunday of Easter, St. Pope John Paul II celebrated the Eucharist in Saint Peter’s Square and proceeded to the canonization of Blessed Sister Faustina. St. Faustina invites us by the witness of her life to keep our faith and hope fixed on God, the Father, rich in mercy, who has saved us by the precious blood of His Son.
Pope Francis continues to spread the message of Mercy. During the Year of Mercy, Pope Francis said in one of his homilies, “Dear brothers and sisters, I have often thought about how the Church might make clear its mission of being a witness to mercy. It is a journey that begins with a spiritual conversion.”
There are two parts to the message of Divine Mercy: devotion and being merciful. Marion Fathers came up with the acronym for the Divine Mercy celebration: FINCH and ABC. FINCH: F-Feast of Divine Mercy, I-Image of Divine Mercy, N-Novena of Divine Mercy, C-Chaplet of Divine Mercy, H-Hour of Divine Mercy. What is ABC? A - Ask for God’s Mercy. B - Be merciful. He wants us to extend love and forgiveness to others just as He does to us. C - Completely trust in Jesus.
The first reading from the Acts of the Apostles talks about the corporal works of Mercy. Early Christian communities were united as a family in every aspect of life. They shared everything, supported each other, and worshiped together. The second reading from the first letter of St. John talks about keeping love for God and keeping the commandment.
In the Gospel of John, we see doubting Thomas. In the first part, Jesus said to his disciples, "Peace be with you. As the Father has sent me, so I send you." And when he had said this, he breathed on them and said to them, "Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained." We read in the Book of Genesis 2:7, God breathed on the first man and gave him life. We see other passages in the Old Testament about the breath of God. In Ezekiel 37:9, where God raises an army of corpses to new life by the breath of the Spirit. In the first book of Kings (17:21), we see Elijah revives the dead son of the widow of Zarephath. After the resurrection Jesus breathed on the disciples and gave them new life: spiritual life.
Jesus asked them to receive the Holy Spirit, and then he commissioned them to forgive the sins. Jesus' ministry of mercy and reconciliation will continue through the apostles. A week later Jesus appeared to them and Thomas proclaims the faith, “My Lord and My God.” Apostles experience God’s mercy and proclaim it in a loud voice. Jesus empowered his disciples to become the vehicle of his mercy.
God sends people to remind us of his mercy. St. Faustina wrote in her diary, “God said to me, in the old covenant I sent prophets willingly, thunderbolts of my people. Today I am sending you with my mercy to the people of the whole world. I do not want to punish aching humankind, I desire to heal it…”
On Sunday, April 11 at 2:30 p.m. our cluster will have Divine Mercy Sunday service. It includes Adoration, Divine Mercy Chaplet, and the Sacrament of Reconciliation is available. Please come and join. Thank you.
Little Tim was in the garden filling a hole when his neighbor peered over the fence. Interested in what the youngster was doing, he politely asked, "What are you up to there, Tim?" "My goldfish died," replied Tim tearfully, without looking up, "and I've just buried him." The neighbor said, "That's an awfully big hole for a goldfish, isn't it Tim?" Tim patted down the last heap of earth, and then replied, "That's because he's still inside your stupid cat."
This weekend readings tells us that God reveals in Scripture, in Jesus Christ and in our
neighbor. A scholar of the law asked Jesus a very basic religious question: “What should I do to
inherit eternal life?” In answer to the question, Jesus directed his attention to the Sacred
Scriptures. Jesus asked him, "How do you read it?" The scriptural answer is “love God and
express it by loving your neighbor.” However, to the scribe the word “neighbor” meant another Scribe or Pharisee – never a Samaritan or a Gentile. Hence, the Scribe insisted on further
clarification of the word “neighbor.” So Jesus told him the parable of the Good Samaritan.
It is tough story for the scholar to here. In this parable the Priest and the Levite “passed by on the opposite side.” They had their own reason. The law didn’t allow them to interact on that
situation. At the time of Jesus, Jews and Samaritans interact each other. They were enemies. Here Jesus describes the parable of Good Samaritan as the answer to the questions. The scholar might have asked himself, “Do you want us to be like that Samaritan, who is our enemy?”
The parable clearly indicated that a “neighbor” is anyone who needs help and anyone who gives that help. Thus, the correct approach is not to ask the question “Who is my neighbor?” but rather to ask, “Am I a good neighbor to others?”
The Good Samaritan’s story can take us to so many realms of life. The first and foremost thing is about the Good Samaritan is that “he came near,” while the priest and the Levite “passed by on the opposite side.” God always come closer our life. Jesus came in person to be with us. Clement of Alexandria sees the Samaritan as Jesus: “Who can this neighbor be but the Savior himself? Who but he has had pity on us as we lay almost dead from the dark forces of this world, with so many wounds, so many fears and passions, so much anger, so much sorrow, so much deception, so many deceptive pleasures? Jesus alone can heal these wounds.”
Origen of Alexandria writes about the story of the Good Samaritan, “The man who was going down from Jerusalem to Jericho is Adam. Jerusalem is Paradise. Jericho is this world. The thieves are the forces of the enemy. The priest is the Law. The Levite is the prophets. The
Samaritan is Christ. The wounds are disobedience. The horse is the body of Christ. The inn that is open to all who wish to enter is the Church. The two denarii are the Father and the Son. The inn-keeper is the pastor of the flock, whose duty is to care. The Samaritan’s promise to return indicates the Savior’s Second Coming.”
This weekend reading invites us to meditate on core of our faith: the root of the Ten Commandments, which is LOVE GOD and NEIGHBOUR. Who is my neighbor? Let us make a list our neighbors and see who are in and who are out of the list.